{"id":3166,"date":"2016-11-21T00:56:56","date_gmt":"2016-11-20T23:56:56","guid":{"rendered":"http:\/\/leregardlibre.com\/?p=3166"},"modified":"2025-12-13T22:47:56","modified_gmt":"2025-12-13T21:47:56","slug":"exit-un-joyeux-suicide","status":"publish","type":"post","link":"https:\/\/leregardlibre.com\/de\/philosophie\/exit-un-joyeux-suicide\/","title":{"rendered":"Exit, ein fr\u00f6hlicher Selbstmord"},"content":{"rendered":"

Blick auf die Gegenwart - Loris S. Musumeci<\/em><\/p>\n

Il y a aujourd\u2019hui dix nuits de cela, Monsieur \u00ab O. \u00bb se donnait la mort, dans la solitude de son domicile. Il se sentait \u00ab fatigu\u00e9 de vivre \u00bb, disait-il. Le suicide est sombre et dramatique. Il n\u2019est rien de plus horrible que de perdre son corps en le regardant rid\u00e9 et marqu\u00e9 d\u2019une vie qui n\u2019a encore jamais cess\u00e9. C\u2019est toujours la premi\u00e8re fois que l\u2019on meurt. Assister au dernier instant de l\u2019existence, sa propre existence, donne le frisson de la nouveaut\u00e9, de la grandeur, de la fin. L\u2019ultime frisson : inutile, oubli\u00e9, mort.<\/p>\n

Monsieur O. fut toutefois victime. Ses hostiles fr\u00e8res, Bernard et Claude, ainsi que l\u2019injuste justice genevoise s\u2019\u00e9taient oppos\u00e9s \u00e0 son envie de partir paisiblement. Alors m\u00eame que l\u2019association Exit avait propos\u00e9 la solution id\u00e9ale : un joyeux suicide accompagn\u00e9. Qu\u2019y avait-il de mal \u00e0 respecter le choix individuel d\u2019un homme simple et normal ? On en appelle sans cesse \u00e0 la tr\u00e8s sainte libert\u00e9 pour mener une vie heureuse. D\u00e8s qu\u2019il s\u2019agit cependant d\u2019expirer, une bonne fois pour toutes, le souffle des douleurs et du mal-\u00eatre, la libert\u00e9 n\u2019est plus prise en consid\u00e9ration. Pis encore lorsqu\u2019une telle corruption prend sa source tragique au sein de la justice et de la famille. Appara\u00eet l\u00e0 un second suicide, celui de la compassion.<\/p>\n

L\u2019affaire, au c\u0153ur de l\u2019actualit\u00e9, suscite un d\u00e9bat des plus passionn\u00e9s. Le jour du d\u00e9c\u00e8s de Monsieur O. avait \u00e9t\u00e9 programm\u00e9 pour le 19 octobre de cette ann\u00e9e. Ce dernier, en pleine sant\u00e9, s\u2019est vu refus\u00e9 l\u2019administration du poison, nonobstant son d\u00e9sir exprim\u00e9 \u00e0 Exit, par ses deux fr\u00e8res. Ils sont all\u00e9s jusqu\u2019en justice afin de se battre contre une situation jug\u00e9e absurde. Leur fr\u00e8re voulait mourir, \u00e0 82 ans, parce qu\u2019il ne r\u00e9ussissait pas \u00e0 se remettre du d\u00e9c\u00e8s de sa compagne, advenu il y a deux ans. La RTS aussi s\u2019\u00e9tait int\u00e9ress\u00e9e \u00e0 ce cas, au point d\u2019y consacrer un d\u00e9bat le 26 octobre par l\u2019\u00e9mission t\u00e9l\u00e9vis\u00e9e Infrarouge<\/em>. Le tribunal se trouvait \u00e0 ce moment-l\u00e0 en pleine discussion. Avant m\u00eame qu\u2019un jugement p\u00fbt \u00eatre prononc\u00e9, Monsieur O. s\u2019est suicid\u00e9 de ses propres moyens.<\/p>\n

L\u2019indignation, ce Janus, est alors \u00e0 double face. D\u2019une part, l\u2019association Exit accuse les opposants au suicide d\u2019avoir tu\u00e9 l\u2019occasion d\u2019une mort assist\u00e9e, digne et tranquille. De l\u2019autre part, les deux fr\u00e8res de Monsieur O. ont d\u00e9pos\u00e9 un compl\u00e9ment de plainte p\u00e9nale contre Pierre Beck, vice-pr\u00e9sident de l’organisme, pour incitation au suicide. Celui-ci avait d\u00e9clar\u00e9, dans Die Illustrierte<\/em> du 2 novembre, qu\u2019il \u00e9tait certain que son patient allait de toute fa\u00e7on se suicider.<\/p>\n

Qui est responsable d\u2019une telle situation ? Monsieur O., sans l\u2019ombre d\u2019un doute. C\u2019est effectivement lui qui a voulu mourir, c\u2019est lui qui s\u2019est suicid\u00e9. Mais qui est coupable ? Exit, malheureusement. La sournoise organisation s\u2019est jou\u00e9e la peau d\u2019un faible, derechef, encore et toujours. Elle subsiste par cela, pardonnez-la. Alors que le d\u00e9funt, psychologiquement fragile par son \u00e2ge et la perte de son amie, avait adress\u00e9, en avril dernier, une lettre de secours \u00e0 Exit en demandant la mort, les gentils m\u00e9decins inconscients, dont Monsieur Beck fait peut-\u00eatre partie, ont simplement acquiesc\u00e9. Evidemment, si quelqu\u2019un veut mourir, autant l\u2019aider, cela semble une \u00e9vidence ! Au nom de quoi ? la \u00ab compassion \u00bb. De quel droit ? la \u00ab libert\u00e9 \u00bb.<\/p>\n

Honte. Erreur profonde que celle d\u2019Exit \u00e0 confondre la vie et la mort. B\u00eatise extr\u00eame que celle d\u2019Exit d\u2019attribuer \u00e0 la mort ce qui est cens\u00e9 permettre l\u2019esp\u00e9rance et le d\u00e9sir de vivre.<\/p>\n

Mon cri est violent ; mon chagrin, amer. Je ne peux n\u00e9anmoins point me permettre quelconque sentimentalisme. Bien que mes tripes soient convoqu\u00e9es dans l\u2019affaire, la d\u00e9raison serait plus fautive encore que l\u2019administration du suicide. La condamnation nette des personnes \u0153uvrant pour Exit serait inacceptable. Celles-ci s\u2019engagent et veulent aider le souffrant. Noble et louable attitude que la leur. Ce que j\u2019accuse fermement, c\u2019est la mani\u00e8re, maladroite et fausse au possible. C\u2019est pourquoi, je pr\u00e9sente, d\u2019embl\u00e9e, mes excuses \u00e0 ceux qui seront bless\u00e9s par le pr\u00e9sent article. Il n\u2019en demeure pas moins que le devoir de parler prime ici sur la discr\u00e9tion d\u2019un silence.<\/p>\n

Sans tomber dans le classique discours \u00ab pro life \u00bb qui aime chanter \u00e0 tue-t\u00eate que la vie est sacr\u00e9e, il convient d\u2019expliquer le mal de l\u2019aide \u00e0 un suicide.<\/p>\n

On n\u2019a pas le droit de se suicider. On n\u2019est pas libre de le faire. On le peut cependant ; les tristes preuves d\u00e9filent au quotidien. La libert\u00e9 est en effet au service de la vie. Elle sert au bonheur. Si l\u2019intelligence d\u00e9sire le bien v\u00e9ritable, la libert\u00e9 le r\u00e9alise. Or, ce dernier s\u2019exp\u00e9rimente ; se vit. Il n\u2019existe pas en dehors de la vie. Ce n\u2019est donc pas \u00eatre libre que vouloir mourir car la mort, bien que naturelle, n\u2019est pas bonne. Il est normal de mourir, mais ce n\u2019est pas juste. La mort est privation de vie, et par l\u00e0 de bien.<\/p>\n

Et la compassion ? Elle signifie, par son \u00e9tymologie latine, \u00ab souffrir avec \u00bb. Comment peut-on seulement \u00ab souffrir avec \u00bb si l\u2019on propose \u00e0 celui qui souffre de dispara\u00eetre. Il faut chercher \u00e0 surmonter la souffrance, mais vivre est une condition essentielle pour que ce soit envisageable. Au nom de la compassion, on liquide celui qui souffre. La faute se trouve dans le niveau de valeur donn\u00e9 \u00e0 la vie de l\u2019humain, parce qu\u2019en r\u00e9alit\u00e9, il n\u2019y a pas m\u00eame possibilit\u00e9 de jugement de valeur face \u00e0 la personne. En tant que \u00ab substance individuelle de nature rationnelle \u00bb, selon la d\u00e9finition de Bo\u00e8ce, la personne vaut en soi. Elle a une valeur compl\u00e8te par le compos\u00e9 d\u2019\u00e2me spirituelle et de mati\u00e8re qu\u2019elle est. Il n\u2019y a, en ce sens, pas \u00e0 se poser la question si la vie vaut la peine d\u2019\u00eatre v\u00e9cue ou non. C\u2019est bien l\u00e0 qu\u2019il est opportun d\u2019\u00e9voquer la dignit\u00e9 humaine, inviolable et intrins\u00e8que \u00e0 la personne. La vie, gardant sa valeur en tout et contre tout, n\u2019est pas tel le pr\u00e9servatif \u00e0 jeter, une fois l\u2019orgasme d\u2019une douce relation de jeunesse pass\u00e9.<\/p>\n

Illusion nihiliste que celle d\u2019Exit.<\/p>\n

Ce plaidoyer n\u2019aurait aucun sens, s\u2019il n\u2019\u00e9tait pas un hommage \u00e0 Monsieur O. ainsi qu\u2019\u00e0 tous ceux qui se sont arrach\u00e9s de l\u2019existence. La vraie compassion, l\u2019\u00e9coute et l\u2019amour inconditionnel constituent la difficile r\u00e9ponse au suicide.<\/p>\n

Puissiez-vous, \u00f4 ma reine Esp\u00e9rance, demeurer en chacun, quelle que soit l\u2019impasse ou l\u2019angoisse. Car sans vous, c\u2019est le drame.<\/p>\n

Schreiben Sie dem Autor : loris.musumeci@leregardlibre.com<\/a><\/em><\/p>","protected":false},"excerpt":{"rendered":"

Regard sur l’actualit\u00e9 – Loris S. Musumeci Il y a aujourd\u2019hui dix nuits de cela, Monsieur \u00ab O. \u00bb se donnait la…<\/p>","protected":false},"author":18,"featured_media":3183,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[11566],"tags":[800696,261720,11845,1928561,45553,211032,54015,102412],"class_list":["post-3166","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-philosophie","tag-bien","tag-bonheur","tag-compassion","tag-esperance","tag-liberte","tag-mort","tag-suicide","tag-vie"],"acf":[],"yoast_head":"\nExit, un joyeux suicide<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/leregardlibre.com\/de\/philosophie\/exit-un-joyeux-suicide\/\" \/>\n<meta property=\"og:locale\" content=\"de_DE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Exit, un joyeux suicide\" \/>\n<meta property=\"og:description\" content=\"Regard sur l'actualit\u00e9 - Loris S. 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