{"id":35247,"date":"2020-08-04T20:02:08","date_gmt":"2020-08-04T18:02:08","guid":{"rendered":"https:\/\/leregardlibre.com\/?p=35247"},"modified":"2022-09-25T16:13:23","modified_gmt":"2022-09-25T14:13:23","slug":"lecole-des-femmes-le-buzz-moderne-dun-homme-eclaire","status":"publish","type":"post","link":"https:\/\/leregardlibre.com\/de\/literatur\/lecole-des-femmes-le-buzz-moderne-dun-homme-eclaire\/","title":{"rendered":"\u00abL'Ecole des femmes\u00bb, der moderne Buzz eines \u00abaufgekl\u00e4rten\u00bb Mannes\u00bb"},"content":{"rendered":"

Les bouquins du mardi \u2013 La r\u00e9trospective \u2013 Anais Sierro<\/em><\/i><\/p>\n\n\n\n

A quoi bon commenter la forme de ses vers,<\/span>
Aux classiques et impeccables applications?<\/span>
Concentrons-nous donc ici, rien que sur son fond,<\/span>
Parcourons-en les sens et ses secrets revers.<\/span><\/p>\n\n\n\n\n\n\n\n

Et si mes alexandrins n\u2019en sont pas, il est quasiment impossible pour l\u2019esprit, qui a lu une pi\u00e8ce de th\u00e9\u00e2tre classique, de se d\u00e9barrasser de l\u2019automatisme de cette r\u00e8gle de pieds. Mais alors que par cette introduction j\u2019en expose la forme, cette critique n\u2019en demeurera que tourn\u00e9e vers ce que fait de cette pi\u00e8ce de Moli\u00e8re, une pi\u00e8ce moderne: voici Arnolphe, en charge de l\u2019\u00e9ducation d\u2019Agn\u00e8s, afin de la marier sotte et bonne m\u00e9nag\u00e8re et voil\u00e0 Horace, \u00e9pris d\u2019Agn\u00e8s, qui se dispute inconsciemment le coeur de son aim\u00e9e.<\/span><\/p>\n\n\n\n

Je me suis donc demand\u00e9e comment parler d\u2019un classique sans paraphraser tous les articles et autres le\u00e7ons pour le BAC que l\u2019on trouve sur internet. Peut-\u00eatre en l\u00e2chant le matos scolaire et en se penchant sur la clairvoyance d\u2019un dramaturge, pr\u00e9curseur des Lumi\u00e8res\u2026<\/span><\/p>\n\n\n\n

\u00abJe pr\u00e9tends que la mienne, en clart\u00e9 peu sublime, <\/span><\/i>
M\u00eame ne sache pas ce que c\u2019est qu\u2019une rime:<\/span><\/i>
[…]<\/span><\/i>
En un mot, qu\u2019elle soit d\u2019une ignorance extr\u00eame:<\/span><\/i>
Et c\u2019est assez pour elle, \u00e0 vous en bien parler,<\/span><\/i>
De savoir prier Dieu, m\u2019aimer, coudre, et filer.\u00bb<\/span><\/i><\/p><\/blockquote>\n\n\n\n

Quitter le scolaire, certes, mais pas enti\u00e8rement. Comment ne pas parler de ce th\u00e8me dont m\u00eame le titre nous instruit? L\u2019\u00e9ducation des femmes au XVII.<\/sup> si\u00e8cle s\u2019opposait \u00e0 celle des hommes, savante et instruite. Eduquer une femme se r\u00e9sumait \u00e0 ne rien lui apprendre d\u2019autre que savoir tenir un m\u00e9nage et surtout faire taire sa curiosit\u00e9 et sa soif de savoir. Un danger dans les yeux des hommes. Or, ici, bien qu\u2019il nous pr\u00e9sente \u00e0 travers les mots de ses personnages masculins leurs horribles attentes quant \u00e0 une femme sotte, Moli\u00e8re laisse planer une fragilit\u00e9 masculine \u00e9vidente.<\/span><\/p>\n\n\n\n

L\u2019homme, \u00e0 travers Arnolphe, par son contr\u00f4le sur l\u2019\u00e9ducation d\u2019une femme (Agn\u00e8s), semble penser pouvoir en d\u00e9cider \u00e9galement de son int\u00e9grit\u00e9. Mais il en oublie que la femme, m\u00eame sotte, n\u2019en est pas moins semblable \u00e0 un homme, dans ce qu\u2019elle poss\u00e8de: un esprit et un coeur, voire davantage une spontan\u00e9it\u00e9. Agn\u00e8s, qui se revendique sotte, poursuit un amour, qui lui semble juste et salvateur.<\/span><\/p>\n\n\n\n

Moli\u00e8re nous pose donc une autre question que celle d\u2019un pouvoir f\u00e9minin sur l\u2019homme: l\u2019instruction n\u2019est-elle pas, parfois, une entrave \u00e0 la spontan\u00e9it\u00e9? Alors que dans un monde o\u00f9 l\u2019homme instruit para\u00eet montrer gage de libert\u00e9, la spontan\u00e9it\u00e9 d\u2019un(e) sot(te) en vient disputer \u00e9galement son statut de promesse \u00e0 cette m\u00eame libert\u00e9. Que d\u2019actualit\u00e9.<\/span><\/p>\n\n\n\n

\u00abLa femme est en effet le potage de l\u2019homme;<\/span><\/i>
Et, quand un homme voit d\u2019autres hommes parfois<\/span><\/i>
Qui veulent dans sa soupe aller tremper leurs doigts, <\/span><\/i>
Il en montre aussit\u00f4t une col\u00e8re extr\u00eame.\u00bb<\/span><\/i><\/p><\/blockquote>\n\n\n\n

Et dire que c\u2019est Alain, le paysan, semble-t-il abruti dans les yeux d\u2019Arnolphe, qui nous enseigne \u00e0 travers son simple et imag\u00e9 langage une telle le\u00e7on. Nous comprenons, ainsi, la forte r\u00e9action que beaucoup ont pu ressentir \u00e0 la vision de la mise en sc\u00e8ne de cette pi\u00e8ce. \u00abO blasph\u00e8me, \u00f4 immoralit\u00e9!\u00bb. Mais si Moli\u00e8re a d\u00fb y r\u00e9pondre \u2013 \u00e9l\u00e9gamment, il faut le dire \u2013 par deux autres pi\u00e8ces de th\u00e9\u00e2tre, <\/span>La Critique de l\u2019Ecole des Femmes <\/span><\/i>und <\/span>L\u2019Impromptu de Versailles<\/span><\/i>, ne nous attardons pas ici sur les critique de m\u0153urs, mais sur celles de cette modernit\u00e9 dont fait \u0153uvre Moli\u00e8re.<\/span><\/p>\n\n\n\n

Ce qui m\u2019a particuli\u00e8rement plu dans cette pi\u00e8ce est le d\u00e9tachement du th\u00e9\u00e2tre classique dans une universalit\u00e9 des personnages. Je m\u2019explique. D\u2019abord des divinit\u00e9s, puis des caricatures d\u2019hommes et femmes contemporains au dramaturges, les personnages demeuraient \u00e9tiquet\u00e9s d\u2019une forte identit\u00e9, soit divine, soit historique ou autre. Or, Moli\u00e8re nous pr\u00e9sente des personnages d\u00e9nu\u00e9s d\u2019identit\u00e9 forte. Certes, ils poss\u00e8dent des paroles, des actes et des r\u00e9flexions fid\u00e8les \u00e0 leur \u00e9poque, mais ils n\u2019en poss\u00e8dent pas les traits de tel ou tel contemporains. Il ne caricature ni roi, ni homme de lettre; ni homme religieux, ni criminel, mais pr\u00e9sente un homme lambda, une femme lambda et une histoire lambda qui parle d\u2019une situation \u00e0 d\u00e9noncer, \u00e0 mettre en lumi\u00e8re ou encore \u00e0 appr\u00e9cier.<\/span><\/p>\n\n\n\n

Et \u00e7a, chers lecteurs, \u00e7a s\u2019appelle du th\u00e9\u00e2tre moderne. Moli\u00e8re, ou un metteur en sc\u00e8ne du XXI.<\/sup> si\u00e8cle, attach\u00e9 \u00e0 la forme classique: voici ce que m\u2019inspire <\/span>L\u2019Ecole des Femmes.<\/span><\/i><\/p>\n\n\n\n

Alors que les f\u00e9ministes auraient lu ce texte dans l\u2019axe de l’\u00e9mancipation des femmes, les romantiques dans l\u2019axe d\u2019une ode \u00e0 l\u2019amour vrai et beau et les historiens dans l\u2019axe des m\u0153urs du XVII.<\/sup> si\u00e8cle, l\u2019amatrice de th\u00e9\u00e2tre en moi a pr\u00e9f\u00e9r\u00e9 l\u2019axe d\u2019une modernit\u00e9 th\u00e9\u00e2trale criante. Et ce, plus de 350 ans avant ce qu\u2019on appelle \u00able th\u00e9\u00e2tre contemporain\u00bb.<\/span><\/p>\n\n\n\n

\u00abUne femme d\u2019esprit est un diable en intrigue; <\/span><\/i>
Et, d\u00e8s que son caprice a prononc\u00e9 tout bas<\/span><\/i>
L\u2019arr\u00eat de notre honneur, il faut passer le pas.<\/span><\/i>\u00bb<\/p><\/blockquote>\n\n\n\n

Schreiben Sie der Autorin: anais.sierro@leregardlibre.com<\/a><\/em><\/p>\n\n\n\n

Cr\u00e9dit photo: \u00a9 Fran\u00e7ois Boucher\/Wikimedia Commons<\/p>\n\n\n\n

\"\"<\/figure>
\n

Moli\u00e8re
L’Ecole des femmes<\/em>
Gallimard
2013 [1662]
207 pages<\/strong><\/p>\n\n\n\n

\n
Bestellen<\/a><\/div>\n<\/div>\n<\/div><\/div>","protected":false},"excerpt":{"rendered":"

Wie man \u00fcber einen Klassiker spricht, ohne ihn zu paraphrasieren.<\/p>","protected":false},"author":82,"featured_media":35252,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[20663],"tags":[54879,67793,644353251,319546,445987,644353252],"class_list":["post-35247","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-litterature","tag-critiques-litteraires","tag-feminisme","tag-horace","tag-modernite","tag-moliere","tag-scolaire"],"acf":[],"yoast_head":"\n\u00abL\u2019Ecole des femmes\u00bb, le buzz moderne d\u2019un homme \u00ab\u00e9clair\u00e9\u00bb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/leregardlibre.com\/de\/literatur\/lecole-des-femmes-le-buzz-moderne-dun-homme-eclaire\/\" \/>\n<meta property=\"og:locale\" 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