{"id":35827,"date":"2020-09-01T22:24:24","date_gmt":"2020-09-01T20:24:24","guid":{"rendered":"https:\/\/leregardlibre.com\/?p=35827"},"modified":"2022-09-25T16:13:21","modified_gmt":"2022-09-25T14:13:21","slug":"parlez-moi-de-lame","status":"publish","type":"post","link":"https:\/\/leregardlibre.com\/de\/literatur\/parlez-moi-de-lame\/","title":{"rendered":"Erz\u00e4hlen Sie mir \u00abVon der Seele\u00bb!"},"content":{"rendered":"

B\u00fccher am Dienstag - Ana\u00efs Sierro<\/em><\/p>\n\n\n\n

Seit dem Alter der Vernunft habe ich das Gef\u00fchl, dass ich mit einem K\u00f6rper, einem Geist und einer Seele ausgestattet bin. Und ich behaupte sogar, dass mein Leben ohne Seele sinnlos w\u00e4re. Die eigene Seele zu n\u00e4hren und der Seele anderer zu begegnen ist eine Definition des Lebens, die ich f\u00fcr sehr sch\u00f6n und richtig halte.<\/strong> In einer Zeit, in der dieser Begriff altmodisch geworden ist, bringt uns die Frische der Worte von Fran\u00e7ois Cheng dazu, den Dualismus zu betrachten. Eine prim\u00e4re Frage und ihre Antworten, die uns auf die Stra\u00dfen der Erkenntnis der Seele f\u00fchren - wenn das \u00fcberhaupt m\u00f6glich ist...<\/strong><\/p>\n\n\n\n\n\n\n\n

\u00abJe vous \u00e9cris de Touraine, o\u00f9 je suis venu chercher un peu de repos. Un printemps pr\u00e9coce m\u2019y accueille. Subitement en fleurs, paulownias et cerisiers irradient les vieux murs de leurs \u00e9clats violets et roses. Ravis de retrouver le vert tendre au bout des rameaux et le vert plus fonc\u00e9 des gazons parsem\u00e9s de perce-neige, les oiseaux partout s\u2019\u00e9veillent. […] Dans le ciel, les hirondelles de retour cisaillent l\u2019air, telles les \u201cpetites mains\u201d qui pr\u00e9parent, f\u00e9briles, le premier d\u00e9fil\u00e9 de l\u2019ann\u00e9e…\u00bb<\/p><\/blockquote>\n\n\n\n

Ecriture po\u00e9tique<\/h3>\n\n\n\n

Laiss\u00e9 des mois durant dans la fameuse pile des \u00ablivres \u00e0 lire\u00bb, comme si je craignais d\u2019\u00eatre d\u00e9\u00e7ue, De l\u2019\u00e2me <\/em>demeurait un ouvrage en lequel j\u2019avais mis beaucoup d\u2019attentes. Connaissant la po\u00e9sie de Cheng, j\u2019imaginais d\u00e9couvrir la voix d\u2019un vieux sage, la douceur d\u2019un \u00e9rudit du domaine et la profondeur d\u2019un chercheur. Je ne me suis pas tromp\u00e9e. Non seulement il r\u00e9pond \u00e0 la requ\u00eate initiale avec mati\u00e8re et connaissances, mais aussi il nous plonge \u00e0 travers la po\u00e9sie d\u2019un amoureux de la vie.<\/p>\n\n\n\n

Ce qui frappe donc \u00e0 la lecture des premi\u00e8res lignes de Cheng, c\u2019est la beaut\u00e9 de ses mots. Il r\u00e9ussit \u00e0 nous caresser l\u2019\u00e2me en question, \u00e0 travers une description du lieu duquel il \u00e9crit. Il manie l\u2019art de l\u2019\u00e9criture mieux que la plupart des natifs francophones. Cette raison est une de celles qui font de Cheng, un personnage litt\u00e9raire que j\u2019estime tendrement.<\/p>\n\n\n\n

Or, si sa po\u00e9sie est souvent puis\u00e9e au sein m\u00eame de la nature qui l\u2019entoure, elle semble aussi l\u2019\u00eatre dans l\u2019amiti\u00e9 qu\u2019il porte \u00e0 son interlocutrice. Il offre \u00e0 nous autres lecteurs un voyage au sein d\u2019une intime relation entre l\u2019investigatrice et son correspondant. On y lit une douce affection et c\u2019est berc\u00e9s par celle-l\u00e0 m\u00eame que nous naviguons au sein d\u2019une r\u00e9flexion philosophique, mais pas que…<\/p>\n\n\n\n

\u00abA d\u00e9faut d\u2019une d\u00e9finition, on peut du moins constater que chacun des deux est une entit\u00e9 dou\u00e9e de capacit\u00e9 d\u2019agir. Du coup, il nous para\u00eet possible de cerner le domaine et le type d\u2019action de chacun, en posant d\u2019abord – de mani\u00e8re intuitive \u2013 ceci: l\u2019\u00e2me est en nous ce qui nous permet de d\u00e9sirer, de ressentir, de nous \u00e9mouvoir, de r\u00e9sonner, de conserver m\u00e9moire de toute part, m\u00eame parfois enfouie, m\u00eame inconsciente de notre v\u00e9cu et, par-dessus tout, de communier par affection, par amour; songeant aux trois puissances sup\u00e9rieures de l\u2019\u00e2me reconnues par Augustin, \u00e0 savoir la m\u00e9moire, l\u2019intelligence et la volont\u00e9, […] L\u2019esprit est en nous ce qui nous permet de penser, de raisonner, de concevoir, d\u2019organiser, de r\u00e9aliser, d\u2019accumuler consciemment les exp\u00e9riences en vue d\u2019un savoir et, par-dessus tout, de communiquer par \u00e9change.\u00bb<\/p><\/blockquote>\n\n\n\n

P\u00e4dagogik<\/h3>\n\n\n\n

Une autre qualit\u00e9 de cette correspondance unilat\u00e9rale est celle de la p\u00e9dagogie de Cheng. Certes il r\u00e9pond, de son mieux, \u00e0 la question de l\u2019\u00e2me, mais il le fait de mani\u00e8re vulgaris\u00e9e et surtout document\u00e9e. Il expose son savoir avec recul et n\u2019impose pas son opinion propre, mais cite ses confr\u00e8res philosophes ou po\u00e8tes. On devine \u00e9videmment son avis sur la question, mais il applique \u00e0 merveille la fameuse maxime socratique \u00ab\u1f15\u03bd \u03bf\u1f36\u03b4\u03b1 \u1f45\u03c4\u03b9 \u03bf\u1f50\u03b4\u1f72\u03bd \u03bf\u1f36\u03b4\u03b1\u00bb <\/em>(\u00abje sais que je ne sais rien\u00bb). Il adopte donc le regard d\u2019un philosophe, celui de d\u00e9monter ses croyances et reprendre tout \u00e0 z\u00e9ro. Cheng nous offre donc par ce proc\u00e9d\u00e9 une honn\u00eatet\u00e9 philosophique. Il nous laisse le choix de nous faire un avis personnel, en nous mettant \u00e0 disposition bon nombre d\u2019\u00e9l\u00e9ments, de citations, de points de vue diff\u00e9rents. Il ma\u00eetrise l\u2019art de nous amener sur la piste d\u2019une r\u00e9flexion, avec des mots simples, mais aussi un contenu profond et dense: la vulgarisation par Fran\u00e7ois Cheng!<\/p>\n\n\n\n

\u00abToutes les aurores et tous les couchants, tel mont et telle mer, tous les arbres et toutes les fleurs, tel f\u00e9lins et tel oiseau, la prairie sans borne parcourue par de superbes chevaux au galop, le ciel sans fond \u00e9blouissant d\u2019\u00e9toiles incandescentes… beaut\u00e9s subtiles ou sublimes, qui nous convaincra qu\u2019elles r\u00e9v\u00e8leraient de combinaisons de hasard? Ne voyons-nous pas que d\u00e8s l\u2019origine le d\u00e9sir de vie s\u2019accompagne du d\u00e9sir de beau, prime signal de sens et de valeur? Il y a l\u2019\u00e2me du monde qui aspire \u00e0 la beaut\u00e9, et il y a l\u2019\u00e2me humaine qui y r\u00e9pond, par la cr\u00e9ation artistique \u00e0 multiples facettes, par la beaut\u00e9 int\u00e9rieure propre \u00e0 une \u00e2me aimante et aimantante – beaut\u00e9 du regard, du geste, de la donation, qui porte le nom de \u201csaintet\u00e9\u201d,\u00bb<\/p><\/blockquote>\n\n\n\n

N\u2019ayant eu aucune volont\u00e9 de vous transmettre les secrets de ce livre aux mille et une merveilles, je vous encourage \u00e0 le lire \u2013 si et seulement si vous souhaitez bercer votre \u00e2me par les mots de Cheng. Et si j\u2019insiste sur cette pr\u00e9cision, c\u2019est uniquement parce que le sceptique ne trouvera pas mati\u00e8re \u00e0 se satisfaire en termes de th\u00e9ories philosophiques. En revanche, si le sceptique souhaite l\u2019exp\u00e9rience de l\u2019\u00e2me, c\u2019est le livre \u00e0 lire. Puisque si la th\u00e9orie bloque, c\u2019est \u00e0 travers l\u2019exp\u00e9rience de l\u2019existence et l\u2019intuition de Cheng que la preuve nous appara\u00eet, et ce d\u00e8s les premi\u00e8res pages. Ce recueil de correspondances am\u00e8ne un souffle d\u2019espoir sur cette perte de croyance en l\u2019\u00e2me humaine. Car on touche l\u2019esprit avec la th\u00e9orie, mais c\u2019est de ses mots que Fran\u00e7ois Cheng touche notre \u00e2me et nous la prouve donc…<\/p>\n\n\n\n

Schreiben Sie der Autorin: anais.sierro@leregardlibre.com<\/a><\/em><\/p>\n\n\n\n

Cr\u00e9dit photo: \u00a9 France Info<\/p>\n\n\n\n

\"\"<\/figure>
\n

Fran\u00e7ois Cheng<\/strong>
De l’\u00e2me<\/em><\/strong>
Albin Michel Verlag<\/strong>
2016<\/strong>
162 pages<\/strong><\/p>\n\n\n\n

\n
Bestellen<\/a><\/div>\n<\/div>\n<\/div><\/div>\n\n\n\n

<\/p>\n\n\n\n

<\/div>","protected":false},"excerpt":{"rendered":"

Eine Reise durch eine intime Beziehung.<\/p>","protected":false},"author":82,"featured_media":35831,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[20663],"tags":[560589,644355057,54879,644355056,644355058,644355060,644355059],"class_list":["post-35827","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-litterature","tag-ame","tag-cheng","tag-critiques-litteraires","tag-de-l-ame","tag-francois-cheng","tag-scepticisme","tag-spiritisme"],"acf":[],"yoast_head":"\nParlez-moi \u00abDe l\u2019\u00e2me\u00bb!<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/leregardlibre.com\/de\/literatur\/parlez-moi-de-lame\/\" \/>\n<meta property=\"og:locale\" content=\"de_DE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta 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