A subtle tradition dating back to the Scottish Enlightenment, and in particular to David Hume, one of its leading exponents, makes the aesthetic evaluation of a thing a personal feeling, but one caused by properties actually possessed by that thing.
The risk-taking that characterizes entrepreneurship enables human beings to exercise their freedom and responsibility to the full. This form of personal fulfillment, which is conducive to social fulfillment, has a special value.
In «Ce que je veux sauver», Peggy Sastre defends the foundations of universalism against tribalism and relativism. The editorialist at Le Point believes that France is particularly vulnerable to these increasingly powerful trends.
To overestimate the power of the media is to underestimate the other reasons why people have ideas. It's not journalists who dictate the debate agenda, but a complex dynamic between senders and receivers.
A member of the Académie française, the author of «L'identité malheureuse» is considered «nauseating» by his opponents. Yet his work is part of a humanist tradition, as he argues in this interview, in which he pleads for a sense of admiration and gratitude.
The host of the late cult TV show «Ce soir ou jamais», who takes over the helm of «Marianne» magazine on March 1, is publishing a series of volumes with Grasset, each listing what celebrities did at a particular age. Autumn meeting in Paris.
The December 2024 issue of Regard Libre inaugurates a new paper. Recycled, less clinically white and more embossed, this material is consistent with our monthly feature, dedicated to the value of age, and marks the beginning of an evolution in our media.
Pierre Valentin is best known for dissecting the revolutionary nature of wokism in his first book, published last year by Gallimard. The 26-year-old essayist has since launched «Transmission», a YouTube channel to interest his generation in intellectuals.
Liberalism doesn't claim to say everything. It only answers the question of the political organization of society, which must be based on respect for negative freedoms. This in no way precludes a positive and complementary conception of freedom.
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